Where is ancient shechem

Ebal at some length. Gerizim in some detail, including a bibliography and a brief look at modern archaeology. Mount Gerizim Britannica An encyclopedia article giving primarily modern information surrounding the site. Samaritan Passover BiblePlaces. The Temple on Mount Gerizim — In the Bible and Archaeology Bible History Daily This article gleans details about ancient worship from an archaeological study of the temple found at this site.

Dating of the Samaritan Temple on Mt. Gerizim Bible History Daily This article from Yitzhak Magen gives his reasoning for the date he gives to the temple. Additional resources are also mentioned. Skip to content. Carmel Mt.

The Sites Galilee and the North. Samaria and the Center. Ai — Et-Tell Ai — Kh. Judah and the Dead Sea. Negev and the Wilderness. Eastern Turkey. Western Turkey. Greek Islands.

Cos Patmos Rhodes Samos Samothrace. A new foot-high wall was built to protect the temple, and two great city gates constructed. It remained in Egyptian hands for years until the 13th century B.

Throughout this period Shechem was the religious, as well as political, center of north-central Palestine, long before Jerusalem took over that role under King David. But there the ten tribes of Israel revolted and joined together into the Northern Kingdom of Israel, with Shochem as its first capital.

Later during the time of Alexander the Great, the Samaritans, a dissident religious sect, tried to make the city the rival of Jerusalem. The Samaritans believed that Mt. Gerasim, rather than the sacred hill of Jerusalem, was the mountain where God first entered into covenant agreement with his people. Shochem's final destruction occurred about B.

The Old Testament story of the Israelites first began to be written down during the 10th century B. But the history of the Israelites in the Holy Land began hundreds of years earlier, and the first scribes relied upon oral traditions that had passed down from generation to generation.

The tradition of a sacred area, with an altar and a sacred oak, in the city of Shochem begins in Genesis and reappears from time to time in the Old Testament down to the book of Judges.

In Genesis 12, the Lord commands Abraham to go into the land of Canaan "unto the place of Shochem, unto the oak of Moreh" sacred oak. There, the Lord appears and promises the land to the descendents of Abraham, and Abraham then builds an altar unto the Lord.

Deuteronomy 37 relates the farewell of Moses to his people, who are preparing to leave for the land in Jordan promised them by the Lord. Moses commands the people, when they arrive there, to build an altar to the Lord on Mount Ebal, which flanks Shechem, and also to erect on the site plastered stones inscribed with the laws of the covenant. In the last chapter of the book of Joshua, the leader of the people, now very old, calls all the tribes of Israel to Shochem to renew their covenant with the Lord.

Joshua sets beneath the sacred oak a great stone the sacred Pillar to serve as a witness of the covenant, "a witness against you, lest you deny your God.

The sacred oak and pillar reappear in Judges 9, which reports the revolution touched off by Abimelech when he established himself as Israel's first king: "And all the men of Shochem assembled themselves together Bible History Online. Genesis , 6 - "Abram took Sarai his wife, Lot his brother's son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan.

They entered into the land of Canaan. Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land. Shechem was located in Central Israel in a beautiful fertile valley between Mount Ebal on the north and Mount Gerizim to the south west with their bases at Shechem. It was about 35 miles north of Jerusalem and about 7 miles to the south east of Samaria. Abraham and Shechem.

The Bible says that at that time the "Canaanite was then in the land. Jacob and Shechem.